论周敦颐的“无极而太极”的本体论思想 |
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康.内圣外王的贯通——北宋易学的现代阐释[M].南京:学林出版社,1997:169-172. [3][德]黑格尔.哲学史讲演录:第4卷[M].贺麟,王太庆,译.北京:商务印书馆,1978:189-191. [4]金岳霖.论道[M].北京:商务印书馆,1987:16-17. [5]孙正聿.哲学通论[M].沈阳:辽宁人民出版社,1998:231-235. [6]赵馥洁.中国传统哲学价值论[M].西安:陕西人民出版社,1991:2-4. On Zhou Dun-yi’s “Wuji but Taiji” the Ontological Thinking ZHOU Qun-lin (Hainan ForEIgn Language College of Professional Education,Wenchang571321, China) Abstract: This article discusses the followingaspects of Zhou Dun-yi’s “Wuji but Taiji” ,the ontological thought,to explore its value. First of all,investigating the thought origin of “Wuji” ,“Taiji”,and then proposed by author to “Wuji but Taiji” understanding. Again,it discusses “Wuji but Taiji”,the ontological value of that realm of that sage man. Finally,it explores his historical contributions and modern values. Key words: Wuji; Taiji; ontology;value
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